Husband, father, and Anglican priest living in the North Georgia Mountains. Sermons, reflections, and articles promoting the "Ancient Faith for Modern Times". Subscribe below to get the latest posts in your inbox.
Proper 11. The wheat and the tares. Let both grow until the harvest. The patience God requires is not indifference to evil; it is the refusal to execute a judgment that belongs to the Son of Man alone. Creation groans. The righteous wait. The harvest is certain.
Isaiah 55:11: "My word shall not return to me empty." Matthew 13 shows most seed producing nothing. But the word accomplishes God’s purpose even when it does not visibly bear fruit in every hearer. In the good soil, it exceeds every expectation.
Matthew 11:29: take my yoke upon you. The yoke is not effortless but good, kind, well-fitting, shaped for the one who wears it. The burden of Christ is light not because following costs nothing but because he carries it alongside us.
July 4. The BCP appoints Matthew 5:43–48 as the Gospel: love your enemies, pray for those who persecute you, be perfect as your Father is perfect. The Church reads the hardest text in the Sermon on the Mount on Independence Day. The collect asks we exercise our liberties in righteousness and peace.
June 29: Peter and Paul. On the shore of Tiberias, Jesus asks Peter three times: do you love me? The same number he denied. Each question overrides a denial. Feed my lambs. Tend my sheep. Feed my sheep. And then: follow me. This is what restoration looks like.
June 29: Peter and Paul. One who denied and was restored. One who persecuted and was arrested by grace. They argued in Antioch. They were martyred in Rome. The Church has never thought it necessary to choose between them. That is what the joint feast says.